are secondary ends: family, country, profession, civilization, etc., but all these refer back to the primary end. Before defining the knowledge of God, Calvin takes two indirect approaches so as to give us a better view of it. QUESTION 2. What reason have you for saying so?—Because he created us for this, and placed us in the world, that he might be glorified in us. And it is certainly proper that our life, of which he is the beginning, be directed to his glory. Calvin considers the knowledge of
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